2019-03-17T08:00:00-05:00
23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.”25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
I was once in a discipleship community led by an older man in our church, and one morning a friend of mine asked, “If you could stereotype our generation, what would you say?” He replied, “Your generation makes statements; you don’t ask questions.” Statements reveal what we think we know, but honest questions force us to admit that we might not know what we think. His comment revealed that my default setting in life is to think that I am right. Perhaps the things that we view as normal yet never question are the very things that should be questioned. This story of Elijah and the prophets of Baal centers on such a question: “How long will you go limping between two different opinions?”
Instead of trusting in the Lord, the people of Israel had conflated worship of the one, true God with the gods of their surrounding societies. Baal was believed to be a god that controlled the rains that were quite literally the lifeblood of an agrarian society. This was in direct contradiction to the grace of Israel’s God: “If you walk in my statutes and observe my commandments and do them, then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit” (Leviticus 26:3-4). Elijah confronts the people of God with a choice: “If the Lord is God, follow him; but if Baal, then follow him” (v 21). The question is not if we will follow a god, but what god will we follow?
As creatures made to worship, we cannot not worship. From a street-level view, worship is whatever consumes our thoughts, controls our emotions, and directs our day-to-day actions. Ancient cultures may have carved their gods in wood and stone, but gods formed with professional degrees and bank accounts are no less idols. If Israel’s implication in idolatry was directly connected with their agricultural economy, how might Elijah’s question challenge our knowledge economy highly dependant on consumer capital? An idol can be any good thing that we trust in for a sense of significance or security. They offer us control but end up controlling us.
Make professional success your god, and you will never achieve enough. Make status and appearance your god, you will hide your insecurity behind clothes and cars. Make money your god, and you will be anxious of losing it and ever striving to make more. Make children or grandchildren your god, and you will be controlled by their happiness. Make religious performance your god, and there will be an abiding anxiety that you are not good enough. Every day is a choice: “If the Lord is God, follow him; but if Baal [insert success, relationships, money], then follow him” (v 21). God’s response to Elijah’s petition makes it clear beyond any shadow of a doubt that there are no other gods.
The one, true God encounters us in Jesus with a different question: “But who do you say that I am?” (Matthew 16:15). This is the God who did for us what we never could do for ourselves through the life, death, and resurrection of Jesus Christ. In receiving God’s grace, our lives now have an answer: “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God” (John 6:68-69).