2018-06-03T11:00:00-05:00

10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned, in whatever situation I am, to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.
14 Yet it was kind of you to share my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
The comma is the culprit. We place it there to give us a break, a moment to gather our rationalizations. We've grown so accustomed to the work of the little mark that we cringe in its absence. You see, the Scripture teaches that, "The fear of the Lord is the beginning of wisdom" (Proverbs 9:10). But very often, it seems, what we actually believe is, "The fear of the Lord is the beginning of wisdom, but fear doesn't really mean fear." We tell ourselves that it means awe, or reverence, or high regard, or any number of things, but certainly not clear-eyed, unvarnished fear. "After all," we think, "how are we going to evangelize if the Bible says we're wise to fear God Almighty?"
When the evangelist physician Luke writes the account of Annanias and Sapphira, he mentions twice in short order that "great fear came upon all who heard." Not just fear, but great fear. And Luke was an articulate man. He knew all those other watered-down words. He could have let Theophilus off the hook. But make no mistake—fear gripped the early church. The disciples certainly remembered their storm-tossed fright. That fright melted into frightened wonder as the power of the Lord's word took the teeth from the wind and waves.
We are indeed wise to fear the Lord; but not because He is a capricious despot who may at any moment burst into rage or fling us away. We are wise to fear the Lord because in understanding more of God's fearsomeness, we recognize more fully His marvelous grace. As we contemplate the majesty and holiness and power of the sovereign Lord, we bow at His mercy and rejoice in His care. The God at whose name the demons tremble has invited us into His presence and enjoined us to call Him "Father."
So how do we think about John's words that, "There is no fear in love, but perfect love casts out fear" (1 John 4:18)? Perfect love does indeed cast out fear. The fear of the Lord is the beginning of wisdom. And the fear of anything else is the beginning of folly. When we fear the rebuke of men or the loss of status or the unmasking of our true selves, we make much of everything unholy and denigrate the holiness of God Almighty. Jesus was very clear about this.
I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. (Luke 12: 4-7)
So as we grow up in the fullness of Christ, may we leave the calm repose of the misplaced comma and learn again the holy fear of The Lord.