SERIES
Acts: Empowered to Extend
2018-01-28T08:00:00-06:00
12:1 And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country.2 When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard.3 And they took him and beat him and sent him away empty-handed.4 Again he sent to them another servant, and they struck him on the head and treated him shamefully.5 And he sent another, and him they killed. And so with many others: some they beat, and some they killed.6 He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’8 And they took him and killed him and threw him out of the vineyard.9 What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others.10 Have you not read this Scripture:
“‘The stone that the builders rejected
has become the cornerstone;
11 this was the Lord’s doing,
and it is marvelous in our eyes’?”
12 And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
God uses Philip in a providential crossing to bring the Ethiopian eunuch to Jesus Christ. God speaks to Philip and asks him to leave a thriving ministry and go to a place he doesn't know, to a person he doesn't know, for a reason he doesn't fully understand. And Philip obeys! What would we have done? As we reflect on what could seem like a strange detour for Philip, we should consider how we relate to interruptions in our lives. In Spiritual Leadership, Oswald Sanders shares a story to illustrate.
One busy man told me how he mastered the problem of interruptions. "Up to some years ago," he testified, "I was always annoyed by them, which was really a form of selfishness on my part. People used to walk in and say, 'Well, I just had two hours to kill here in between trains, and I thought I would come and see you.' That used to bother me. Then the Lord convinced me that He sends people our way. He sent Philip to the Ethiopian eunuch. He sent Barnabas to see Saul. The same applies today. God sends people our way.
"So when someone comes in, I say, 'The Lord must have brought you here. Let us find out why He sent you. Let us have prayer.' Well, this does two things. The interview takes on new importance because God is in it. And it generally shortens the interview. If a visitor knows you are looking for reasons why God should have brought him, and there are none apparent, the visit becomes pleasant but brief. So now I take interruptions as from the Lord. They belong in my schedule, because the schedule is God's to arrange at His pleasure."
If we believe in an Almighty God who advances His church through providential crossings, shouldn't we reconsider the way we think about the detours, interruptions, and "chance" meetings we have every day? Shouldn't we believe that the Lord still sends people to us, and still sends us to people, even when we don't know the who, the where, the why, or the how? Today, will we wrestle to hold onto control-which is an illusion!-or will we surrender to the providential direction of our gracious God who is building His church? What if He really intends to use us today to extend His kingdom? As another author writes, "What if our interruptions are in fact our opportunities?"