11Then Elkanah went home to Ramah. And the boy ministered to the Lord in the presence of Eli the priest.
12Now the sons of Eli were worthless men. They did not know the Lord. 13The custom of the priests with the people was that when any man offered sacrifice, the priest's servantHebrew young man; also verse 15 would come, while the meat was boiling, with a three-pronged fork in his hand, 14and he would thrust it into the pan or kettle or cauldron or pot. All that the fork brought up the priest would take for himself. This is what they did at Shiloh to all the Israelites who came there. 15Moreover, before the fat was burned, the priest's servant would come and say to the man who was sacrificing, "Give meat for the priest to roast, for he will not accept boiled meat from you but only raw." 16And if the man said to him, "Let them burn the fat first, and then take as much as you wish," he would say, "No, you must give it now, and if not, I will take it by force." 17Thus the sin of the young men was very great in the sight of the Lord, for the men treated the offering of the Lord with contempt.
18Samuel was ministering before the Lord, a boy clothed with a linen ephod. 19And his mother used to make for him a little robe and take it to him each year when she went up with her husband to offer the yearly sacrifice. 20Then Eli would bless Elkanah and his wife, and say, "May the Lord give you children by this woman for the petition she asked of the Lord." So then they would return to their home.
21Indeed the Lord visited Hannah, and she conceived and bore three sons and two daughters. And the young man Samuel grew in the presence of the Lord.
22Now Eli was very old, and he kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting. 23And he said to them, "Why do you do such things? For I hear of your evil dealings from all the people. 24No, my sons; it is no good report that I hear the people of the Lord spreading abroad. 25If someone sins against a man, God will mediate for him, but if someone sins against the Lord, who can intercede for him?" But they would not listen to the voice of their father, for it was the will of the Lord to put them to death.
26Now the young man Samuel continued to grow both in stature and in favor with the Lord and also with man.
27And there came a man of God to Eli and said to him, "Thus the Lord has said, 'Did I indeed reveal myself to the house of your father when they were in Egypt subject to the house of Pharaoh? 28Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? I gave to the house of your father all my offerings by fire from the people of Israel. 29Why then do you scornSeptuagint; Hebrew kick at my sacrifices and my offerings that I commanded, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?' 30Therefore the Lord, the God of Israel, declares: 'I promised that your house and the house of your father should go in and out before me forever,' but now the Lord declares: 'Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed. 31Behold, the days are coming when I will cut off your strength and the strength of your father's house, so that there will not be an old man in your house. 32Then in distress you will look with envious eye on all the prosperity that shall be bestowed on Israel, and there shall not be an old man in your house forever. 33The only one of you whom I shall not cut off from my altar shall be spared to weep hisSeptuagint; Hebrew your; twice in this verse eyes out to grieve his heart, and all the descendantsHebrew increase of your house shall die by the sword of men.Septuagint; Hebrew die as men 34And this that shall come upon your two sons, Hophni and Phinehas, shall be the sign to you: both of them shall die on the same day. 35And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall go in and out before my anointed forever. 36And everyone who is left in your house shall come to implore him for a piece of silver or a loaf of bread and shall say, "Please put me in one of the priests' places, that I may eat a morsel of bread."'"
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
There is a tragedy in Shiloh – a moral, spiritual mess – which was instigated by two men: Hophni and Phinehas. These were not just any two men, they were priests of God. They were supposed to represent the living God to the people of Israel, and instead they were villains. Their ill behavior was a public spectacle: Hophni and Phinehas were taking their cut of the liturgical sacrifice out of order, and they were taking more than they should (vv.12-16). Not only were they pilfering what was supposed to be the Lord’s, they had become sexual deviants with the women who entered the temple to worship (v. 22). These men who were to be holy had indulged themselves in hedonism.
The lifestyles of Hophni and Phinehas were in direct contempt for the God they were supposed to love, serve, and worship. The text makes it clear that both men did not even know God. Their atheism, their misrepresentation of God, sent the priesthood into an immoral abyss. And Eli’s passivity to his sons’ activity brought judgment on Eli and his household. The men deserved God’s judgment, they had misrepresented God.
This story should cause us to pause and evaluate our own representation of God. Where have we misrepresented Him? As we were reminded, misrepresenting God is blasphemy. And at the root of every sin is blasphemy. This deserves condemnation. Such an assessment should not send us spiraling into the depths of despair thinking there is no way out. Nor should we attempt to ascend to the summit of self-righteousness, for we are not as pious as we truly are. Such reflection should lead us to the Cross.
The story ends with God raising up a faithful priest. While wicked Hophni and Phinehas are busying destroying the priesthood, God is making preparation to restore it. In His judgment, God also dispenses mercy. We see the Lord’s justice and provision in Samuel. Samuel would be a forerunner to the true and faithful Priest, Jesus. A Faithful Priest who will advocate for His people. In this knowledge, we can turn and worship God for all He has and continues to do for us.
In his book, The Knowledge of the Holy, A.W. Tozer summarizes our text so well. He writes,
“What comes into our minds when we think about God is the most important thing about us.
The history of mankind will probably show that no people has ever risen above its religion, and man’s spiritual history will positively demonstrate that no religion has ever been greater than its idea of God. Worship is pure or base as the worshiper entertains high or low thoughts of God.
For this reason the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he in his deep heart conceives God to be like.
We tend by a secret law of the soul to move toward our mental image of God. This is true not only of the individual Christian, but of the company of Christians that composes the Church. Always the most revealing thing about the Church is her idea of God.”